Sunday Worship Podcast

FOURTH SUNDAY IN LENT

(14 March 2021)

Texts, Numbers 21:4–9; Ephesians 2:1–10; John 3:14–21

Jesus Is Lifted Up on the Cross so that We May Look to Him and Live

Lectionary Summary: “The people sinned by speaking “against God and against Moses,” and the Lord called them to repentance by sending fiery serpents, which “bit the people, so that many people of Israel died” (Num. 21:4–6). When the people confessed their sin, the Lord provided a means of rescue from death. He instructed Moses to “make a fiery serpent and set it on a pole,” so that “if a serpent bit anyone, he would look at the bronze serpent and live” (Num. 21:8–9). Thus, God sent His Son into the world, in the likeness of our sin and death, and lifted Him up on the pole of the cross, that whoever looks to Him in faith “may have eternal life” (John 3:14–16). By His cross, “the light has come into the world,” not for condemnation, but “that the world might be saved through him” (John 3:17–19). While we “were dead in the trespasses and sins” in which we once lived (Eph. 2:1), God loved us, calling us to repentance and raising us up with Christ to live “with him in the heavenly places” (Eph. 2:4–6)." (lcms.org)

 

Acknowledgments:

The Lutheran Service Book. CPH Creative Worship

Scripture quotations are from ESV Bible

All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)

Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH​

 

THIRD SUNDAY IN LENT

Texts: Exodus 20:1–17; 1 Corinthians 1:18–31; John 2:13–22 (23–25)

The Crucified and Risen Body of Jesus Is the True Temple of the Lord

Lectionary Summary: The Lord rescues His people, Israel, “out of the land of Egypt, out of the house of slavery” (Ex. 20:2) and makes His gracious covenant with them, defined by the Ten Commandments. Since He has become their God by His grace, they shall be His people, having “no other gods” before Him (Ex. 20:3). He is “jealous” for them as a husband for his wife and as a father for his children. He has named them with His name and called them to rest in Him (Ex. 20:5–9). The incarnate Son, Christ Jesus, is likewise jealous for His Father’s house, because it is to be a place of divine grace and Sabbath rest for His people, and not “a house of trade” (John 2:16–17). His zeal consumes Him as He gives up “the temple of his body” to the destruction of the cross, but in three days He raises it up again to be the true temple forever (John 2:17–21). By His crucifixion He cleanses the entire household, and in His resurrection He becomes “wisdom from God, righteousness and sanctification and redemption” (1 Cor. 1:30). (LCMS.ORG)

Acknowledgments:
The Lutheran Service Book. CPH Creative Worship
Scripture quotations are from ESV Bible
All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book) 
Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH

 

SECOND SUNDAY OF LENT

SECOND SUNDAY IN LENT
(28 February 2021)
Texts: Genesis 17:1–7, 15–16; Romans 5:1–11; Mark 8:27–38

By the Cross of Our Lord Jesus, We Inherit Life Everlasting with God

Lectionary Summary: "In His covenant with Abraham, the Lord promised to be with him, to bless him and to make him “the father of a multitude of nations.” It is “an everlasting covenant” in Christ Jesus, the seed of Abraham who is blameless before God Almighty. All who believe in this Lord Jesus are the offspring of Abraham and are blessed “throughout their generations” (Gen. 17:1–7), because the Christ has suffered many things. He was rejected and killed, and after three days He rose again (Mark 8:31). To comprehend this theology of the cross, we must set our minds “on the things of God,” and not “on the things of man” (Mark 8:33). “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8). Therefore, having been “reconciled to God by the death of his Son,” much more “shall we be saved by his life” (Rom. 5:10). Baptized into His cross and resurrection, “we have peace with God through our Lord Jesus Christ,” and by faith we rejoice in the hope of His glory (Rom. 5:1–2)." (lcms.org)

THIRD SUNDAY IN LENT
(7 March 2021)

Exodus 20:1–17
1 Corinthians 1:18–31
John 2:13–22 (23–25)

The Crucified and Risen Body of Jesus Is the True Temple of the Lord

The Lord rescues His people, Israel, “out of the land of Egypt, out of the house of slavery” (Ex. 20:2) and makes His gracious covenant with them, defined by the Ten Commandments. Since He has become their God by His grace, they shall be His people, having “no other gods” before Him (Ex. 20:3). He is “jealous” for them as a husband for his wife and as a father for his children. He has named them with His name and called them to rest in Him (Ex. 20:5–9). The incarnate Son, Christ Jesus, is likewise jealous for His Father’s house, because it is to be a place of divine grace and Sabbath rest for His people, and not “a house of trade” (John 2:16–17). His zeal consumes Him as He gives up “the temple of his body” to the destruction of the cross, but in three days He raises it up again to be the true temple forever (John 2:17–21). By His crucifixion He cleanses the entire household, and in His resurrection He becomes “wisdom from God, righteousness and sanctification and redemption” (1 Cor. 1:30).

 

FOURTH SUNDAY IN LENT
(14 March 2021)

Numbers 21:4–9
Ephesians 2:1–10
John 3:14–21

Jesus Is Lifted Up on the Cross so that We May Look to Him and Live

The people sinned by speaking “against God and against Moses,” and the Lord called them to repentance by sending fiery serpents, which “bit the people, so that many people of Israel died” (Num. 21:4–6). When the people confessed their sin, the Lord provided a means of rescue from death. He instructed Moses to “make a fiery serpent and set it on a pole,” so that “if a serpent bit anyone, he would look at the bronze serpent and live” (Num. 21:8–9). Thus, God sent His Son into the world, in the likeness of our sin and death, and lifted Him up on the pole of the cross, that whoever looks to Him in faith “may have eternal life” (John 3:14–16). By His cross, “the light has come into the world,” not for condemnation, but “that the world might be saved through him” (John 3:17–19). While we “were dead in the trespasses and sins” in which we once lived (Eph. 2:1), God loved us, calling us to repentance and raising us up with Christ to live “with him in the heavenly places” (Eph. 2:4–6).

Acknowledgments:
The Lutheran Service Book. CPH Creative Worship
Scripture quotations are from ESV Bible
All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book) 
Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH

 

FIRST SUNDAY IN LENT

FIRST SUNDAY IN LENT

(21 February 2021)

Texts: Genesis 22:1–18; James 1:12–18; Mark 1:9–15

Christ Jesus Defeats Our Temptation and Saves Us by His Faithfulness

Lectionary Summary: “In faith and the fear of God, Abraham prepared to sacrifice his beloved son, Isaac. At the Word of the Lord, he “took the wood of the burnt offering and laid it on Isaac his son.” And “when they came to the place of which God had told him,” Abraham bound Isaac “and laid him on the altar” (Gen. 22:6, 9). Then God stayed Abraham’s hand and provided “for himself the lamb for a burnt offering” (Gen. 22:8). That Lamb is God’s own beloved Son, Jesus, in whom “all the nations of the earth” are blessed (Gen. 22:18). As the Substitute for all the sons of men, Jesus is driven by the Spirit “into the wilderness” to be “tempted by Satan” (Mark 1:12–13) in order to endure and defeat all temptation. We are tempted by our own desire, which conceives and “gives birth to sin” (James 1:14–15). But this blessed Man, Christ Jesus, remained “steadfast under trial,” and He has received “the crown of life, which God has promised to those who love him” (James 1:12). His faithfulness, His victory and His life are now given to us by His grace in the Gospel.” ( lcms.org)

 

Acknowledgments:

The Lutheran Service Book. CPH Creative Worship

Scripture quotations are from ESV Bible

All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)

Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH​

 

THE TRANSFIGURATION OF OUR LORD, Feb 14, 2021

THE TRANSFIGURATION OF OUR LORD

Texts: 2 Kings 2:1–12 or Exodus 34:29–35

2 Corinthians 3:12–13 (14–18); 4:1–6

Mark 9:2–9

The Face of Jesus Christ Manifests the Light of the Knowledge of the Glory of God

Lectionary Summary: “It was “a hard thing” that Elisha asked, but by his persistence he was able to see the prophet Elijah being taken “by a whirlwind into heaven.” Although “chariots of fire and horses of fire separated the two of them,” Elisha received Elijah’s cloak and a “double portion” of his spirit for preaching the Lord’s Word (2 Kings 2:9–11). It was a hard thing, too, for Israel to see Moses and come near to him, when “the skin of his face shone because he had been talking with God” (Ex. 34:29–30). Therefore, after “he commanded them all that the Lord had spoken with him in Mount Sinai,” Moses “put a veil over his face” (Ex. 34:32–33). Only the Word of the Gospel lifts the veil, and “only through Christ is it taken away” (2 Cor. 3:14). Thus are we able to behold “the light of the knowledge of the glory of God in the face of Jesus Christ,” who is “the image of God” (2 Cor. 4:4–6). For the Law and the prophets are all fulfilled in Him. Therefore, “listen to him,” and fix your sights on “Jesus only” (Mark 9:7–8).” ( lcms.org)

 

Acknowledgments:

The Lutheran Service Book. CPH Creative Worship

Scripture quotations are from ESV Bible

All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)

Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH

FIFTH SUNDAY AFTER THE EPIPHANY, (7 February 2021)

FIFTH SUNDAY AFTER THE EPIPHANY

(7 February 2021)

TEXTS; Isaiah 40:21–31; 1 Corinthians 9:16–27; Mark 1:29–39

The Son of God, Christ Jesus, Makes Us a New Creation

LECTIONARY SUMMARY: The Lord alone “is the everlasting God, the Creator of the ends of the earth” (Is. 40:28). He “sits above the circle of the earth” and “stretches out the heavens like a curtain” (Is. 40:22). Yet, His almighty power is demonstrated chiefly by His mercy and compassion. “He gives power to the faint, and to him who has no might he increases strength” (Is. 40:29). The only begotten Son of the Father, the very Word by whom all things were made, becomes flesh and takes all the poverty and weakness of our sin and death upon Himself, bearing it in His body to the cross. As He dies for us there, He also raises us up, a new creation, in His resurrection from the dead. Thus, by the preaching of this Word, He heals “many who were sick with various diseases,” and He casts out “many demons” (Mark 1:34, 39). And His preaching continues through those whom He has sent, who are “entrusted with a stewardship” to “preach the gospel” (1 Cor. 9:16–17). Thus, we are set free by the Word of Christ, and we exercise our freedom in loving service to others. (LCMS.ORG)

 

Acknowledgments:

The Lutheran Service Book. CPH Creative Worship

Scripture quotations are from ESV Bible

All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)

Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH​

 

FOURTH SUNDAY AFTER EPIPHANY, January 31, 2021

Texts: Deuteronomy 18:15–20; 1 Corinthians 8:1–13; Mark 1:21–28

Our Lord Jesus Christ, True God in the Flesh, Cleanses Our Consciences from Sin

Lectionary Summary: “As He promised, the Lord our God has raised up “a prophet” like Moses, namely Jesus, our brother in the flesh. “To him you shall listen,” because the Word of the Lord is “in his mouth” (Deut. 18:15–18). Indeed, He is more than a prophet and more than a scribe of the Scriptures; He is the incarnate Word, and He speaks “a new teaching with authority” (Mark 1:22, 27). He enters “the synagogue” of His Church and provides true Sabbath rest, using His authority to silence and cast out “even the unclean spirits” (Mark 1:21–27). By His Word of the cross, He removes the accusations of the Law and of the devil, and He cleanses our consciences before God the Father, “from whom are all things and for whom we exist.” Hence, we are now set free from bondage and commended to God by the one Lord, Jesus Christ, “through whom are all things and through whom we exist” (1 Cor. 8:6). Therefore, use your freedom to care for your brothers and sisters, neither causing them to stumble nor wounding their consciences (1 Cor. 8:9–12), but cleansing and strengthening them with the Gospel.” (lcms.org)

Acknowledgments:
The Lutheran Service Book. CPH Creative Worship
Scripture quotations are from ESV Bible
All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book) 
Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH

 

THIRD SUNDAY AFTER EPIPHANY, January 24, 2021

Texts: Jonah 3:1–5, 10; 1 Corinthians 7:29–31 (32–35); Mark 1:14–20

The Lord Calls Us to Himself by the Preaching of Repentance in His Name

Lectionary Summary: "When “the word of the LORD came to Jonah the second time,” sending him to preach judgment against the great city of Nineveh, “Jonah arose and went to Nineveh, according to the word of the LORD” (Jonah 3:1, 3). By this preaching, the people were brought to repentance. Because they “believed God,” as He spoke to them through His prophet, “they turned from their evil way” and were spared “the disaster that he had said he would do to them” (Jonah 3:5, 10). St. Paul also warns that “the appointed time has grown very short” (1 Cor. 7:29). Therefore, while we live in this world and deal with it, we are not to cling to it, nor put our trust in it, for “the present form of this world is passing away” (1 Cor. 7:31). Rather, give “your undivided devotion to the Lord” (1 Cor. 7:35). When our Lord Jesus Christ comes and is proclaimed in the Gospel, “the time is fulfilled, and the kingdom of God is at hand” (Mark 1:14–15). Therefore, He still calls men and sends them to become “fishers of men” with the net of that Gospel (Mark 1:17). (lcms.org)

Acknowledgments:
The Lutheran Service Book. CPH Creative Worship
Scripture quotations are from ESV Bible
All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book) 
Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH

 

SECOND SUNDAY AFTER THE EPIPHANY, (17 January 2021)

Texts: 1 Samuel 3:1–10 (11–20); 1 Corinthians 6:12–20; John 1:43–51

The Lord God Is with You and Reveals Himself to You by the Preaching of His Word

Lectionary Summary: "The Lord Jesus calls Philip and Nathanael to “come and see” that He is “the Son of God” and “the King of Israel” (John 1:43–49). And they shall see even “greater things than these” (John 1:50). For His body is the temple of God on earth, and by His priestly sacrifice the heavens will be opened to all who believe and are baptized into Him. Therefore, He calls Philip and Nathanael, first to hear His Word and then to speak as apostles, even as He once called Samuel and established him “as a prophet of the Lord” (1 Sam. 3:20). As the Lord was with Samuel “and let none of his words fall to the ground” (1 Sam. 3:19), He also accompanies and upholds the preachers of His Word in our day. Thus, by the Gospel that is preached to you, “your body is a temple of the Holy Spirit within you” (1 Cor. 6:19). Since your body thus belongs to the Body of Christ, is meant “for the Lord” and shall be raised up like Him, now “glorify God in your body”" (1 Cor. 6:13–20). (lcms.org)

 

Acknowledgments:

The Lutheran Service Book. CPH Creative Worship

Scripture quotations are from ESV Bible

All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)

Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH

 

THE BAPTISM OF OUR LORD, 10 January 2021

Texts: Genesis 1:1–5; Romans 6:1–11; Mark 1:4–11;

In Holy Baptism, the Triune God Reveals Himself and Recreates Us in His Image

Lectionary Summary: “In the beginning, God created the heavens and the earth” (Gen. 1:1). Then, as “the Spirit of God was hovering over the face of the waters” (Gen. 1:2), God spoke His Word: “‘Let there be light,’ and there was light” (Gen. 1:3). In the same way, “the beginning of the gospel of Jesus Christ” (Mark 1:1) brings about the new creation through the waters of Baptism by the same Word and Spirit of God. When John the Baptist came, “proclaiming a baptism of repentance for the forgiveness of sins,” Jesus also came “and was baptized by John in the Jordan” (Mark 1:4, 9). Although He had no sins of His own, He took His stand with sinners in His Baptism and took the sins and mortality of the world upon Himself. He was baptized into His own death, by which the heavens are opened and the Spirit is given to us. God the Father is well pleased with His beloved Son and raises Him from the dead. As we share His Baptism and are “united with him in a death like his” (Rom. 6:5), we also share His resurrection unto “newness of life” (Rom. 6:4).  (LCMS.org)

 

Acknowledgments:

The Lutheran Service Book. CPH Creative Worship

Scripture quotations are from ESV Bible

All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)

Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH​